Irish ministers

Irish ministers hop planes for St. Patrick’s Day

The Irish government has announced that 11 ministers and five ministers of state will attend St. Patrick’s Day events overseas throughout the month of March. Taoiseach (Prime Minister) Enda Kenny has justfied the trips by saying that they are an investment in Ireland’s economic recovery.

“The government will use the unique global opportunity of St Patrick’s Day to bring that message to all our key global markets and to Ireland’s many friends around the world,” Kenny said.

“The clear message from the Invest in Ireland event hosted by President Bill Clinton in New York recently was that investors have faith in Ireland and in our capacity to bring about economic recovery. That message was echoed by the Chinese Vice President, Xi Jinping during his recent visit.”

The Irish leader will travel to Chicago, South Bend in Indiana and New York for the festivities, and will also attend the traditional St. Patrick’s Day celebrations as a guest of President Barack Obama at the White House. However, this year the official gifting of the bowl of shamrocks will take place on March 20, due to a clash with the planned British state visit.

Ireland’s Tánaiste (Deputy Prime Minister) Eamon Gilmore will visit Canada to promote trade, culture and community.

The other ministers will travel to 15 of Ireland’s trading partners, and seven other locations across the US. Joan Burton will visit New York, Richard Bruton the West Coast, Jimmy Deenihan will travel to Atlanta, and Frances Fitzgerald will go to Boston.

Leo Varadkar and Michael Ring will visit London and Birmingham, and Dinny McGinley will visit Glasgow and Edinburgh.

Ministers traveling to mainland Europe include Michael Noonan (France), Pat Rabbitte (Italy), Simon Coveney (Benelux), Paul Kehoe (Germany), and John Perry (Finland and Sweden).

Minister of State Ciarán Cannon will travel to China. Brendan Howlin will undertake the lengthy trip to Singapore and Alan Shatter will travel to Australia and New Zealand.

Enda Kenny’s engagements in Washington include the Speaker’s lunch on Capitol Hill, hosted by John Boehner, Speaker of the House of Representatives. He will also meet with Vice-President Joe Biden and other US leaders.

On March 16 Mr. Kenny will travel to Chicago to meet Mayor Rahm Emmanuel, participate in the local parade, and address the Irish Fellowship Club of Chicago’s St. Patrick’s Day dinner. Mr. Kenny will then travel to the home of the University Of Notre Dame in South Bend, Indiana.

After a private day in New York, he will visit the New York Stock Exchange and attend an American Ireland Fund gala dinner.

Tánaiste Gilmore commented: “St. Patrick’s Day is a unique opportunity to promote Ireland abroad. Few, if any, other countries have a national day which is so widely known and celebrated across the entire globe. As a country we should maximize the value we get from such global attention and goodwill.”

Irish students

FBI: Two Irish students among top hackers in world

Two Irish students have been named by an FBI indictment as among the top five hackers in the world, as a cross-Atlantic criminal investigation continues.

The two Irish students have been linked to a series of computer hacking incidents involving the high profile hacking group LulzSec, also known as Lulz Security, which is thought to have been behind major cyber attacks against high profile targets like Paypal and Sony, as well as the hacking of FBI phone conferences.

One of the alleged Irish hackers Donncha O Cearrbhail (19) is the son of an Irish politician. He was held at Terenure Garda Station in Dublin but has now been released. It’s understood the arrest was made in conjunction with the FBI.

He is accused of tapping into a conference call between the FBI, Irish police and other police agencies in January. He is a freshman in Trinity College, where he is studying Medicinal Chemistry.

The other hacker has been named as Darren Martyn, a Galway University student. He has not yet been arrested.

Irish Casanova

Irish Casanova married 19 times, convicted of bigamy.

Oliver Killeen, originally from Co. Mayo, has been convicted of bigamy in Toronto, Canada after marrying 19 women without getting a divorce.

In 2005, Killeen – now 75-years-old – served an 18-month prison sentence, also for bigamy, in London. The Mayo News reports that most of his marriages took place in England during the 1980s and ‘90s. However, he was also based in Waterford for a lot of that time.

For a time in the ‘90s, Killeen established himself as a celebrity psychologist in Ireland. He had his own TV show, a syndicated column, and three radio shows before being found out while giving “expert” evidence in court. He then fled to London.

In Toronto, Killeen pleaded guilty to one count of bigamy dating to 1978 when he married Barbara Daniels. He’s now set to serve a 90-day sentence which he will only serve at weekends.

He once boasted to a Toronto Star reporter: “When you’re as good as me, they can’t (keep away)…They say they’re hypnotized. And that is true.”

“Conning women is easy,” the man dubbed the Irish Casanova once told the Daily Mail. “I studied psychology and behavior patterns. I presented myself as a dashing, suave sort of guy and women fell for it.”

Now, however, it would appear some regret has finally crept in for the Mayo man, who told Ontario Court Justine John Moore at his hearing: “I regret the mess I find myself in.”

Killeen married Daniels in 1978, even though he was already legally married. In court, Daniels told of her seven years in “hell” married to Killeen. She said he was verbally abusive and constantly wrote bad checks. Between 1971 and 1977 he amassed 54 false pretense convictions.

“It was hell what I went through, just pure hell,” said Daniels, a 70-year-old nurse in Ottawa.

“The hurt he’s left in his wake is devastating. But there’s nothing about what he did to anyone else. It’s all about him.”

In 1985 she finally left him, but was shocked to find that she could not file for a divorce as Killeen was still married to Agnes Clooney, who, he had wed in 1974.

“Women are commodities to him,” Daniels said.

Women

The Republic of Ireland women’s national football team, selects players from both the 350 Women’s Football Association of Ireland (WFAI) teams, in 21 affiliate leagues throughout the nation, and the international women’s football community. The WFAI was founded in 1973. It provided player and squad development which, in 1990, brought the FAI to finally recognize and support women’s football. The squad beat Romania, Croatia, Bosnia & Herzegovina, and Malta in the 2004 “second division” UEFA Women’s Championship and was promoted to the FIFA first division (teams that compete for direct qualification to the FIFA Women’s World Cup). The Women’s Team has also competed in recent versions of the Algarve Cup. The Women’s team play home internationals at Richmond Park in Dublin, home ground of St Patrick’s Athletic.

Recent history

2007 Algarve Cup

Ireland finished eleventh of twelve teams competing for the 2007 Algarve Cup. In four matches, they won one, drew two, and lost one. They won the 11th-place match versus hosts Portugal 5-4 on penalty kicks, after finishing extra time 0-0.

2007 FIFA Women’s World Cup Qualification

Ireland competed in Group 4 of the UEFA qualification for the 2007 FIFA Women’s World Cup. In eight qualification matches, they won one, drew one and lost six, for a total of four points, placing fourth of five teams in the group. They did not qualify for the World Cup.

Ireland Women

Supporting the Skills of Northern Ireland  Women

Twenty five Ireland women working in Northern Ireland’s land-based industries will benefit from a £400 training grant from Lantra’s Women and Work 2011-12 Funding Project,  which is being offered in Northern Ireland for the first time.

Over the past four years this project has proven successful in England where it has helped 1,212 businesses and 3,250 Ireland women increase their skills in industries where women are under-represented.  Because of this positive impact, Lantra has extended the funding UK-wide, so women in Northern Ireland can participate in this valuable funding project.

Lyndsay Bird, Women and Work Project Manager said: “This project is unique as it requires the support of the employer, so it’s a way to show your female employees that you believe in them and want them be successful.  Not only can participants undertake technical skills, they can also benefit from leadership and management courses.”

Ireland women and Work funding is available to those working in industries where women are statistically under-represented.  These industries include agriculture, aquaculture, environmental conservation, farriery, fencing, fisheries management, game and wildlife, horticulture, landscaping and sports turf, production horticulture, land-based engineering and trees and timber.

Lyndsay said: “If you want to get involved, I urge you to act now, to ensure you get one of the 25 spaces reserved for women in Northern Ireland.  Don’t delay or you might be disappointed.”

Ireland

Geography

Ireland is situated in the Atlantic Ocean and separated from Great Britain by the Irish Sea. Half the size of Arkansas, it occupies the entire island except for the six counties that make up Northern Ireland. Ireland resembles a basin—a central plain rimmed with mountains, except in the Dublin region. The mountains are low, with the highest peak, Carrantuohill in County Kerry, rising to 3,415 ft (1,041 m). The principal river is the Shannon, which begins in the north-central area, flows south and southwest for about 240 mi (386 km), and empties into the Atlantic.

Government

Republic.

History

In the Stone and Bronze Ages, Ireland was inhabited by Picts in the north and a people called the Erainn in the south, the same stock, apparently, as in all the isles before the Anglo-Saxon invasion of Britain. Around the 4th century B.C. , tall, red-haired Celts arrived from Gaul or Galicia. They subdued and assimilated the inhabitants and established a Gaelic civilization. By the beginning of the Christian Era, Ireland was divided into five kingdoms—Ulster, Connacht, Leinster, Meath, and Munster. Saint Patrick introduced Christianity in 432, and the country developed into a center of Gaelic and Latin learning. Irish monasteries, the equivalent of universities, attracted intellectuals as well as the pious and sent out missionaries to many parts of Europe and, some believe, to North America.

Norse incursions along the coasts, starting in 795, ended in 1014 with Norse defeat at the Battle of Clontarf by forces under Brian Boru. In the 12th century, the pope gave all of Ireland to the English Crown as a papal fief. In 1171, Henry II of England was acknowledged “Lord of Ireland,” but local sectional rule continued for centuries, and English control over the whole island was not reasonably secure until the 17th century. In the Battle of the Boyne (1690), the Catholic King James II and his French supporters were defeated by the Protestant King William III (of Orange). An era of Protestant political and economic supremacy began.

By the Act of Union (1801), Great Britain and Ireland became the “United Kingdom of Great Britain and Ireland.” A steady decline in the Irish economy followed in the next decades. The population had reached 8.25 million when the great potato famine of 1846–1848 took many lives and drove more than 2 million people to immigrate to North America.

Dublin

DUBLIN, IRELAND, is an excellent city break destination and offers plenty for the tourist to see and do. The Emerald Isles capital is a very lively city and one which has plenty going on for vacation and holiday makers.

Although summer time tends to be the best time to visit because of the weather, there is always something to do year round in Dublin. Ireland is steeped in culture and history and is the home to several famous writers including Samuel Beckett and George Bernard Shaw. You can visit some great museums and the James Joyce Museum is one worth including.

Dublin and Ireland is also renowned for its excellent live music scene and lively pub culture. The city also has a large city center and plenty of opportunities for Guinness in pubshopping or if you prefer, the chance to sit in a coffee shop or a site in a park. The ground of the main university also act as a wonderful place to relax on the green while enjoying a pint of guinness in the summer time.

Dublin has an extensive transportation system and the fairly new LUAS light rail system means that getting around the city os relatively easy these days. For holiday and vacation rentals, there are a number of options with plenty of Dublin hotels, including Hotel Isaacs Dublin, various guest houses and apartments rentals. Thank you visiting the site of Dublin Culture and travel.


On this sites make sure to check the very latest Events in Dublin, the best attractions to visit and the accommodation options in the Irish capital. You can also learn about cheap uk apartments & hotels the best areas of Dublin to stay in as a tourist and also learn about the transport options including from Dublin International airport.

Ireland 1840

The century old cycle of insurrection and reform swings again towards unrest this decade, and two popular explanations define the political spectrum: some say less reform is desirable — reform breeds revolutionary ideals as the poor are raised above their station. Some say more reform is desirable — reform indeed prevents revolution by improving the lot of the poor.

O’Connel perceives an approaching end to the Whig government’s Age of Reform and launches the National Repeal Association in 1840. His supporters want to repeal the Acts of Union of 1801. When a banned meeting spells the end for the movement in 1843, the more radical members, journalists known as ‘Young Ireland’, push for violent confrontation, something O’Connel would never back. As Young Ireland publications usurp O’Connel’s momentum, natural disaster strikes.

The Irish population had reached 8 million, double the number over two generations ago. The diet of the poorer tenant farmers had narrowed to the highly nutritious potato and milk, contributing to greater health and lower infant mortality. Disaster struck in 1845, however, when ‘potato blight’ jeopardized what was a staple food for over one third the population.

The Great Famine
1845-1849

In September, 1845, the first signs of a fungus were discovered when, over the winter, the larger than normal crop began to rot. Corn was imported from America, but served only to lower local grain prices and raise resentment among Irish growers. The poor could not afford the corn, even at the lowered prices, and so public works were instituted by winter. The new conservative government attempted to repeal the ‘corn laws’ which, by reducing tariffs, would reduce food prices, but their government fell in the spring of 1846, and was replaced by an uncaring liberal Whig administration.

The potato crop of 1846 was a near complete failure. The Whigs refused further corn shipments, prices returned to higher levels, and the poor began to starve. Disease struck those who desperately ate raw seafood. Workhouses swelled and public works became a national hardship — the starving forced to work on un-needed roads and fences, outdoors in the horrible winter of 1846/47. Angering the impoverished most was that grain exports which, although half of their normal size, continued to leave Ireland, with no attempt by the British government to use them to feed Ireland. Food was still available at market, though at three times last year’s prices. In the spring of 1847, public works, already falling below starvation wages, were stopped altogether. With poor streaming into the remaining filthy and disease ridden workhouses, so began the year called Black ‘47.

To finance workhouses for the destitute, the British government put the burden onto the landlords, the rate payers, through the Poor Law Extension Act passed in the fall of 1847. Workhouses would be supported by the taxes paid by the owners based on their occupied lands. As rent-payers weren’t able to pay rent any longer, and land taxes were based on occupation and not rent, the method of choice to reduce tax was tenant eviction. And so the starving also became homeless.

With the generosity and humanitarian support shown by groups like the Quakers, the Government attitude eventually began to change. First they provided free soup kitchens feeding 3 million a day by summer 1847. This was seen to be too little, too late. In some cases, children were offered haven in mission schools in return for their re-education under Protestantism. Often, many refused soup because of these abuses, and as few as those abuses may have been, those who did take soup were called “soupers”, and the name remained in use for over a century.

Many landlords contributed to the aid of their tenants, but were often reduced to evicting them as their wealth was exhausted. Many were cruel and chose to shun the poor, but again, it is said that even if all had behaved well and generously, the burden would still surpass their combined efforts. Much responsibility for the tragedy falls on the British government. Some went as far as to call it genocide. Public sentiments of men in power, especially the man in charge of famine relief, Assistant to the Exchequer Charles Trevellian, supported this statement — many believed that the famine was a natural result of over population, and should be left to its own ends.

The Irish left their island in droves. First the richer landowners whose rents had gone unpaid but still could afford travel, and then the poor who may only have had enough to sail to England, Scotland and Wales, ventured off the island. Three hundred thousand left for the nearer British Isles in 1847, the most popular port being Liverpool. The fact that Britain was entering a recession made the reception only moderately better than staying at home. One hundred thousand went to Canada the same year, landing in the Maritimes and Grosse Ille, Quebec before passage to the hinterlands. Over a million went to the United States, landing mostly in New York City. Ocean voyages were long, at least six weeks in the cheaper sailing vessels, but the prospects after landing may have seemed worth the sickness continuing on the journey. In 1847, one in seven did not survive the crossing, about the same odds of surviving the famine.

It was the poor who suffered the most and died in Ireland. The pattern of land redistribution bears this out: those plots under 5 acres dropped to one third their pre-famine number, while those of 30 acres, or more, tripled in count. Much of the land left by the dead or emigrated was taken over for grazing livestock. One million had died, and one and a half million escaped during the late 1840’s.

The year 1848 was a particularly violent one in all of Europe with rebellions in Italy, Germany and Austria. France removes its monarch and becomes a republic. Hopes for a second French aided Irish revolt are quashed when the Young Ireland party is broken up in a skirmish, its leaders arrested. Support for an uprising is too hard won — the poor are reduced to subsistence and cannot fight.

Ireland 1830

The Age of Reform continues in the United Kingdom. Voters have tasted reforms in the last decade and their social and economic influence is growing. The current Tory government believes electoral reforms will lead to revolution, but the death of King George IV results in a shift of power, and the Whigs soon control Westminster. Riots ensue as successive reform bills fail, and when the Reform Act finally passes in 1832, it is a greater benefit to England than Ireland. The 40-Shilling freeholders remain excluded from voting, but due to the mutual support between the Whigs and O’Connel’s followers, reform slowly takes hold in Ireland. For instance, by 1831, a national school board is instituted and teaches to separate Protestant and Catholic schools. Although half the population still speaks Gaelic, all schooling is conducted in English. Reforms also abolish the act of slavery in all British possessions, and improve child labour laws.

A Tithe War breaks out in the southern counties in 1830 when the newly assessed payments to the Church of Ireland exceed reasonable expectations. The poorest are required to pay more, and agricultural depression drives landholders to withhold their tithes. By 1833, the civil disobedience has spread throughout Ireland with the support of both landowners and the Catholic Bishops and is the most widespread agrarian protest yet. After violent attacks by Yeoman appropriating property, and the reprisals made against them by peasant farmers, collections cease that year. By 1838 tithes are converted to fairer rents and the unrest subsides.

The British Poor Law arrives in 1838, bringing the dreaded workhouse where the destitute, aged and sick could find “relief”. Each workhouse was supported by the landlords in it’s Poor Law union, and unlike England where all had the right to apply for relief, the local landlords voted in a commission to oversee policies. The workhouses were degrading, removed the poorest from their land, often separating families and removing all possibility of a return to self-sufficiency for its users.

Government slowly becomes more popular with Catholics because of people like Thomas Drummond, under-secretary of Ireland. Following O’Connel’s lead, he organized the Royal Irish Constabulary as a less coercive police force, and reduced the power of the Orange Order.

A modern postage system is developed this decade. Dickens writes his novels — Oliver Twist especially brings to light the plight of child workers. Daguerre invents rudimentary photography. The reign of Queen Victoria begins in 1837, ushering in the Victorian Era. Hans Christian Andersen’s Tales Told for Children is published, among others. Steamship service begins on the Atlantic with a record crossing time of 15 days.

Ireland 1820

Both Protestant landowner and Catholic tennant farmer have perceived a weakening of their positions. A generation has passed since the turbulent 1790’s. Then, an equality minded reformist group grew into a mainly anti-Protestant movement. There was insurrection and then the dissolution of the Irish parliament. The role of the Protestant landowner is now marginalized by union with Great Britain, and promises of greater government participation made to the Catholics are unfulfilled.

Daniel O’Connel forms the Catholic Association, and holds large open-air meetings to rally support for Catholic Emancipation — the freedom to take part in government as officials, judges, members of parliament. Membership blossoms when in 1824, a subscription of a penny a month is created so all peasants may participate.  In the 1826 general election they surprise even O’Connel. Catholic voters oust old members of parliament in favour of emancipation supporters. O’Connel, himself, is elected a member from County Clare, but refuses his seat in parliament as it still requires a renunciation of Catholicism. Now the Catholic peasantry have proven the power of their vote, and O’Connel becomes known as the Great Liberator, allowing Catholics to participate in Irish nationalism as the Protestants did before. Fearing revolution may follow, the government in Westminster is persuaded to free Catholics from further restrictions.

The last Catholic Relief Act is passed in 1829, confirming all but the highest positions in government open to both Catholics and Protestants across the United Kingdom. Just as the tide of Catholic power seems to be swelling, the government suppresses the Catholic Association and raises the property requirements to vote from 2 pounds (a.k.a. 40-Shilling freeholders), to 10 pounds. Those eligible to vote drop by 80%, and the higher requirements exclude most of the poor that supported O’Connel and strengthens the position of the Anglo-Irish gentry. The government in Westminster could not prevent Emancipation, but they succeed in reducing its effects.

In the north-east, the mechanization of industry continues and some reforms in areas of worker unions, strikes, and crime and punishment take place. The majority of wealth remains based on agricultural lands owned by gentry. The farming of food crops increased as did the price of grains during the last decade’s Napoleonic War. Now, however, as world grain prices fall, the British government imposes artificially high pricing through “corn laws” to benefit landlord growers throughout the United Kingdom. Farmland in Ireland is the most dense in all of Europe due in part to the potato. It has become a staple of the rural population who may include it in two or three meals daily, as the price of grains is too high. The population continues it’s upward climb, surpassing 7 million this decade.

Ireland 1810

Economic depression comes on the heels of two foreign wars. The Napoleonic wars end with final British victory over France, and the War of 1812 with the United States is basically a draw. Soldiers return to a time of protest, low wages, and high food prices. For the peasant farmer, the hope of Catholic Emancipation — greater participation in government, faded with little opposition from church leaders. In 1819 Grattan’s emancipation bill fails, but just barely. After more than a decade of union with Great Britain, still no Catholic is able to sit in the Westminster parliament.

Two more victories for steam are had — an “iron horse” shows the success of rail-locomotives, and the first steam ship crosses the Atlantic in 26 days. Conventional sailing ships still take at least 60 days.

Ireland 1800

Ireland in the first decade of the 1800’s

The rebellion begun by the United Irishmen  has confirmed British Prime Minister Pitt’s fear that Ireland cannot be governed as a colony any longer. Although Grattan’s parliament vetoes Pitt’s proposal for union in 1799, the opposing members are either bought or removed by the parliamentary chief secretary and the Acts of Union pass as the decade opens. The Irish parliament disappears, absorbed into the Westminster parliament and Ireland becomes part of the United Kingdom of Great Britain and Ireland in 1801. To satisfy both reformers and anti-reformers, Pitt explains this will minoritize Catholics, yet give them a voice in a larger forum. Rebels continue to agitate, and at one occasion, led by Robert Emmet, they murder the Chief Lord Justice before fleeing to the mountains of Wicklow.

The trend towards smaller farm plots and larger family size continues in the rural Catholic communities. Famine is common, and agrarian secret societies continue their violent acts against the British rule and its Protestant ascendancy. The government passes Coercion Acts to deal more absolutely with suspects as well as criminals, increasing peasant misery. Two petitions for the removal Catholic restrictions on government participation are rejected by large parliamentary majorities, although Pitt implied Union could lead to Catholic Emancipation.

Ireland 1790

Many Irishmen see the revolution in France as an expression of their own desires for the freedoms and inherent rights of humanity. The gains in independence made in the last decade bolster efforts of both Protestants and Catholics who want more reform. Reform threatens the Ascendancy, however, who are at the height of their own Anglo-Irish patriotism, and armed conflict results.

Presbyterians in Ulster applaud the fall of the Bastille and the triumph over the French Monarchy. A young Protestant lawyer and reformer Theobald Wolfe Tone, emerges and founds the Society for United Irishmen. They and others press for religious and economic reforms and in 1793, with the support of Prime Minister Pitt and his influence over the Irish parliament, Catholics are given the vote, but still may not seek higher offices.

The Protestant Orange Society emerges as a counter-force to pro-Catholic reforms, and employs further violence in their competition for land and Protestant control. As the Catholic agrarian secret societies had done a generation ago, Protestant groups now battle for control of Ulster and prompt many Catholic peasants to join the United Irishmen. Competition for land is further heightened by population growth. Whereas the population of Ireland had remained fairly constant since the mid 1600’s, it has doubled to 4.4 million in the last forty years.

In Europe, monarchies reel at the thought of revolutionary French ideals spreading to their peoples. The French repel all European attacks, and with the fervour of revolutionary freedom, make war on Britain. Wolfe Tone wishes French support in his growing crusade against British rule, and when the government tries to suppress the United Irishmen, Tone takes them underground and plans an Irish Revolution. Grattan, Patriot leader in the Irish Parliament, desires a free Ireland without violence, and criticizes both the United Irishmen and the reactionary government.

The Insurrection Act of 1796, and the addition of a Protestant land-owning Yeomanry to the militia, gives the government the strength to destroy revolutionary groups that are appearing all across Ireland. Their efforts increase when it is discovered a French landing in Bantry Bay was only turned back by high winds. In May of 1798 the reduced revolutionary forces, deprived of their quarreling leadership, rise up and attack the government forces. They are quickly defeated in Ulster, but kill many Protestants in the southern county of Wexford before they are destroyed. The insurrection is over by the time Tone lands with more French troops later in the summer, and after their defeat and capture, Tone commits suicide.

Ireland 1780

Henry Grattan, now the Irish nationalist leader and bolstered by recent cooperation from the British parliament in Westminster, suggests home rule in the Dublin parliament in 1780. It is defeated by British representatives, but sympathy for the American colonies and those Irish who have joined them prompts disobedience to the crown in even local magistrates. In 1782, as the American Colonies win their independence, Grattan leads parliament to demand greater legislative separation from Britain. Current Prime Minister Lord Rockingham repeals the Sixth of George I Act and the Irish parliament may now control law making in Ireland. Although they proudly call this stronger body Grattan’s Parliament, it is corrupt and disunited.

Henry Flood, now dominating the Volunteers, criticizes Grattan for not going far enough. He forces the Renunciation Act in 1783 to further establish Irish legislative independence. Pushing for the reform of parliament itself, Flood is voted down and the Volunteers’ power vanishes. Grattan does manage to give Catholics greater freedom of education and land ownership, but the parliament would extend them no political rights. To the Ascendancy, Catholic rights would threaten their prosperity — having to compete for land they won through religious inequality. The growing disrespect for the corruption and disunity of parliament damages the whole Protestant nation and nullifies any good sentiments among Catholics. Although gains have been made on both sides, their is great disagreement on the speed and direction of reform.

In Britain, Prime Minister William Pitt the Younger is forced by local merchants to hold back on free trade agreements with Ireland. The insanity of George III and the revolution in France in 1789 further strengthens his desire to actually dissolve the Irish parliament and join Ireland with Great Britain.

Historical Summary

Ireland – Early 1700’s

The century opens with the death of King William III of England and Scotland in 1702. His legacy in Ireland is a Protestant Nation where his supporters in the religious battles of the last decade are now in the ascendancy, and his Catholic opponents are the targets of marginalization and penalization. The Irish parliament is also under William’s thumb, and they must disavow themselves of Catholic doctrines. For their allegiance to Catholic King James II, the Irish Catholics were disarmed, their bishops banished. Penal laws were introduced to strengthened the position of the English Protestants in power, and reduce the Irish Catholics to impotent servants.

In this era, Catholics are not permitted to vote, marry a Protestant, join the armed forces, bare arms, even for protection, or be educated as Catholics abroad. They make up 70% of the population of around 2 million, yet own only 5% of the land. Farming in Ireland, although overseen by the advantaged English Protestants, is farmed by the greatly disadvantaged Irish Catholics and is woefully inefficient. Protestants can will property to their one eldest son, maintaining the large estate size, whereas Catholics are forced to divide properties among all male heirs and over time their lands shrink into tiny plots. Protestant land owners often live in England, lease their farms to ’squireens’ who further subdivide the expensive yet unimproved land to Catholic tenants. There is little incentive to make land improvements as this increases the value and therefore the rent. The result is frequent food production shortfalls. In 1729 Jonathan Swift, Dean of St. Patrick’s Cathedral and anonymous pamphleteer, publishes “A Modest Proposal” — a sharp satire of the Irish predicament, suggesting the rich should eat the children of the poor, to the benefit of both parties. His works lead economic criticism from 1713-1745.

The situation is different in the northern province of Ulster. It had already been colonized by Scottish and English Protestants over the last century and faired better than the three southern ones due to its unique linen trade. Linen production, brought by French Huguenot refugees, was an exception in the Irish economy. Due to severe trade restrictions, any commodity that competed with England could not be exported. Linen alone had no significant English producers. As are all provinces of Ireland, Ulster is subject to religious persecutions of her non-Church of England inhabitants. Although her Catholic population had been largely displaced, Scottish Presbyterians are also forced to accept the English Church and many suffer exclusion from civil service and the military from 1704-1718. Although most restrictions are eventually lifted, Presbyterians must still recognize the dominance of the English Church and pay tithes. They call themselves Dissenters and often oppose the Crown.

English Protestant landowners enjoy renewed peace and prosperity, build great mansions and expand their estates. In 1714 the Georgian Era begins when George I takes the throne of the United Kingdom (so called when England swallowed Scotland in 1702). He continues to strengthen the parliament by his disinterest in ruling and over the next few decades, the power of parliamentary government overshadows the monarchy. In 1720, the British parliament passes the Sixth of George I Act allowing it to pass legislation in Ireland without the agreement of the Irish parliament. While Irish Protestants take advantage of their privileged position, some look enviously to the British gentry and yearn for control of their own parliament again.

Ireland Society

Ireland Complete Society & Culture Collection

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You all get all the benefits of each report rolled into one handy package. It as an in-depth resource on Irish culture that will not only give you a competitive head start but an excellent overview of what you all need to know to avoid cultural pitfalls and costly faux pas. Garner appreciation and respect from your Irish associates, friends, and colleagues by showing your interest and knowledge of their culture. When you educate yourself about others, you all contribute to better international relations and make connections with more ease and success.

History Ireland

Crucifixion plaque, eighth century

At first glance, this plaque, made from a thin sheet of copper alloy and originally attached to some kind of wooden or metal backing, could be from anywhere in early medieval Europe. It is Christ on the cross. An angel hovers on each side of his head. On the left side is the Roman soldier who offered Jesus a sponge soaked in wine. On the right is the soldier who stabbed his side with a lance. This iconography had been used in Europe for about 200 years before this piece was made in Ireland.

But the plaque, found in St John’s churchyard on the shores of Lough Ree, in Rinnagan, Co Roscommon, and originally a much shinier, more gilded object than it is now, is intriguing in two ways. First, what looks to us like a standard image is actually very rare in the Ireland of this time. The most striking aspect of Irish art of this period is that it displays relatively little interest in showing the human form or using images to tell stories. It is not that Irish artists couldn’t deal with human figures – they did so on high crosses. They simply chose not to do it very often.

They, and presumably their patrons, were more interested in the fantastical filigrees and mind-bending patterns at which they excelled to a degree unsurpassed in Europe. The Rinnagan Crucifixion is thus, says Raghnall Ó Floinn of the National Museum of Ireland, “the only narrative scene of such an early date that we have. There are fragments of other objects that may have been similar, but they’re very much in the minority.”

Apart from its rarity, the other startling thing about this Crucifixion is how utterly Irish it is. The basic image may be standard across Christendom, but the way it’s treated is strikingly distinctive. If you look at it at all closely, you can see it not just as an object of Christian worship but as an eloquent statement of the way the Irish made their own synthesis of Christianity and an older culture.

Christ is not shown here as a semi-naked Mediterranean man but is fully dressed in the Irish fashion. His mask-like face is full-frontal, with an implacable stare that is oddly familiar from an earlier object in this series. Christ is not dead here: his eyes are open, and the image is meant to be triumphant. Rather, the expressionless features hark right back to the pre-Christian Corleck Head, from perhaps 600 years earlier (see Weekend Review, June 25th).

Even more fascinating, though, is the pattern on Christ’s chest. It looks nothing like the standard image of the Crucifixion. Rather, it is made to look like a breastplate, with three back-to-back C-shaped scrolls. There are similar patterns of triple spirals above the head of Christ and on the wings of the angels – a triple triad. This is typical Irish imagery, again going right back to the pre-Christian Iron Age. Even Jesus, it seems, is more than a little bit Irish.

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